NOVEMBER 3, 2024 - SUNDAY GOSPEL READING
Mark 12:28-34
28 One of the scribes who had listened to them debating appreciated that Jesus had given a good answer and put a further question to him, 'Which is the first of all the commandments?'
29 Jesus replied, 'This is the first: Listen, Israel, the Lord our God is the one, only Lord,
30 and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.
31 The second is this: You must love your neighbour as yourself. There is no commandment greater than these.'
32 The scribe said to him, 'Well spoken, Master; what you have said is true, that he is one and there is no other.
31 The second is this: You must love your neighbour as yourself. There is no commandment greater than these.'
32 The scribe said to him, 'Well spoken, Master; what you have said is true, that he is one and there is no other.
33 To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any burnt offering or sacrifice.'
34 Jesus, seeing how wisely he had spoken, said, 'You are not far from the kingdom of God.' And after that no one dared to question him anymore. "
(end of the gospel reading)
October 20, 2024 - SUNDAY GOSPEL READING
MARK 10:35-45
35 James and John, the sons of Zebedee, approached him. 'Master,' they said to him, 'We want you to do us a favour.'
36 He said to them, 'What is it you want me to do for you?'
37 They said to him, 'Allow us to sit one at your right hand and the other at your left in your glory.'
38 But Jesus said to them, 'You do not know what you are asking. Can you drink the cup that I shall drink, or be baptised with the baptism with which I shall be baptised?'
39 They replied, 'We can.' Jesus said to them, 'The cup that I shall drink you shall drink, and with the baptism with which I shall be baptised you shall be baptised,
40 but as for seats at my right hand or my left, these are not mine to grant; they belong to those to whom they have been allotted.'
41 When the other ten heard this they began to feel indignant with James and John,
42 so Jesus called them to him and said to them, 'You know that among the gentiles those they call their rulers lord it over them, and their great men make their authority felt.
43 Among you this is not to happen. No; anyone who wants to become great among you must be your servant,
44 and anyone who wants to be first among you must be slave to all.
45 For the Son of man himself came not to be served but to serve, and to give his life as a ransom for many.'
(end of the gospel reading)
THE PATH TO TRUE GREATNESS IS TO BE A SERVANT
Today’s Gospel reading from Mark presents us with a powerful lesson about true greatness and the nature of leadership in the Kingdom of God. We encounter James and John, the sons of Zebedee, who come to Jesus with a bold request: to sit at His right and left in glory. Their desire reflects a common human ambition for power and recognition, a yearning to be elevated above others. But Jesus responds with profound insight, turning their worldly expectations on their heads.
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October 13, 2024 - SUNDAY GOSPEL READING
MARK 10:17-30
17 He was setting out on a journey when a man ran up, knelt before him and put this question to him, 'Good master, what must I do to inherit eternal life?'
18 Jesus said to him, 'Why do you call me good? No one is good but God alone.
19 You know the commandments: You shall not kill; You shall not commit adultery; You shall not steal; You shall not give false witness; You shall not defraud; Honour your father and mother.'
20 And he said to him, 'Master, I have kept all these since my earliest days.'
21 Jesus looked steadily at him and he was filled with love for him, and he said, 'You need to do one thing more. Go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.'
22 But his face fell at these words and he went away sad, for he was a man of great wealth.
23 Jesus looked round and said to his disciples, 'How hard it is for those who have riches to enter the kingdom of God!'
24 The disciples were astounded by these words, but Jesus insisted, 'My children,' he said to them, 'how hard it is to enter the kingdom of God!
25 It is easier for a camel to pass through the eye of a needle than for someone rich to enter the kingdom of God.'
26 They were more astonished than ever, saying to one another, 'In that case, who can be saved?'
27 Jesus gazed at them and said, 'By human resources it is impossible, but not for God: because for God everything is possible.'
28 Peter took this up. 'Look,' he said to him, 'we have left everything and followed you.'
29 Jesus said, 'In truth I tell you, there is no one who has left house, brothers, sisters, mother, father, children or land for my sake and for the sake of the gospel
30 who will not receive a hundred times as much, houses, brothers, sisters, mothers, children and land -- and persecutions too - now in this present time and, in the world to come, eternal life.
(end of the gospel reading)
THE COST OF DISCIPLESHIP
Today, we need to reflect on the profound encounter between Jesus and a wealthy man, a story that challenges our understanding on wealth, discipleship, and the kingdom of God.
As we open the passage, we see a man who approaches Jesus with urgency and reverence. He kneels before Him, asking, “Good master, what must I do to inherit eternal life?” This question resonates deeply within each of us. We all yearn for meaning, purpose, and a connection to the eternal. Yet, the response of Jesus takes an unexpected turn.
Jesus first addresses the notion of goodness: “Why do you call me good? No one is good but God alone.” Here, Jesus reminds us that true goodness is found in God alone. It’s a call to humility, a reminder that we must not elevate ourselves or our accomplishments above our Creator.
When Jesus lists the commandments, the man confidently claims to have kept them since his youth. But Jesus sees beyond the surface. He looks at him with love and says, “You need to do one thing more.” This is the heart of the message: following Jesus demands more than mere adherence to rules; it requires a radical transformation of the heart.
The challenge is stark: “Go, sell what you own, and give the money to the poor.” This is not just a call to charity; it’s a challenge to release his grip on material wealth and status. For many of us, this is a difficult pill to swallow. We live in a society that often equates success with accumulation. Yet, Jesus reveals that true treasure is not found in our possessions but in our relationships and our obedience to God.
The man’s response is heartbreaking. He leaves Jesus sad, unable to let go of his wealth. This moment reveals a profound truth about human nature: we often cling to our earthly possessions, fearing what it might cost us to follow Christ fully.
Jesus then turns to His disciples, emphasizing the difficulty for the rich to enter the kingdom of God. The metaphor of a camel passing through the eye of a needle underscores the challenge: it’s impossible by human standards. Yet, Jesus offers hope, proclaiming, “For God, everything is possible.” This is the crux of the gospel: our salvation does not depend on our merit or wealth but on the grace of God.
Peter, perhaps feeling a sense of defensiveness, reminds Jesus of their sacrifices: “Look, we have left everything and followed you.” Jesus acknowledges their commitment but reassures them that their sacrifices are not in vain. He promises that anyone who leaves their home, family, or possessions for His sake will receive a hundredfold in return. However, He also cautions that the path of discipleship includes persecution and trials.
In this promise, we see the abundant life that God offer, not merely in material terms but in spiritual richness, community, and eternal life. Following Christ may require sacrifices, but those sacrifices are met with unimaginable blessings.
As we reflect on this passage, let us consider our own attachments. What might God be asking us to release? Are there areas in our lives where we need to trust Him more fully? In a world that values wealth and status, we are called to seek the kingdom of God above all else.
May we be encouraged to pursue a life of discipleship that prioritizes love, generosity, and faithfulness. Let us remember that, though the journey may be difficult, with God, all things are possible.
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October 6, 2024 - SUNDAY GOSPEL READING
MARK 10:2-16
2 Some Pharisees approached him and asked, 'Is it lawful for a man to divorce his wife?' They were putting him to the test.
3 He answered them, 'What did Moses command you?'
4 They replied, 'Moses allowed us to draw up a writ of dismissal in cases of divorce.'
5 Then Jesus said to them, 'It was because you were so hard hearted that he wrote this commandment for you.
6 But from the beginning of creation he made them male and female.
7 This is why a man leaves his father and mother,
8 and the two become one flesh. They are no longer two, therefore, but one flesh.
9 So then, what God has united, human beings must not divide.'
10 Back in the house the disciples questioned him again about this,
11 and he said to them, 'Whoever divorces his wife and marries another is guilty of adultery against her.
12 And if a woman divorces her husband and marries another she is guilty of adultery too.'
3 He answered them, 'What did Moses command you?'
4 They replied, 'Moses allowed us to draw up a writ of dismissal in cases of divorce.'
5 Then Jesus said to them, 'It was because you were so hard hearted that he wrote this commandment for you.
6 But from the beginning of creation he made them male and female.
7 This is why a man leaves his father and mother,
8 and the two become one flesh. They are no longer two, therefore, but one flesh.
9 So then, what God has united, human beings must not divide.'
10 Back in the house the disciples questioned him again about this,
11 and he said to them, 'Whoever divorces his wife and marries another is guilty of adultery against her.
12 And if a woman divorces her husband and marries another she is guilty of adultery too.'
14 but when Jesus saw this he was indignant and said to them, 'Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.
15 In truth I tell you, anyone who does not welcome the kingdom of God like a little child will never enter it.'
16 Then he embraced them, laid his hands on them and gave them his blessing.
15 In truth I tell you, anyone who does not welcome the kingdom of God like a little child will never enter it.'
16 Then he embraced them, laid his hands on them and gave them his blessing.
(end of the gospel reading)
EMBRACING UNITY AND A CHILDLIKE FAITH
My beloved readers and children of God, today we have to reflect on a profound teaching from the Gospel of Mark, a passage that challenges us to reconsider our understanding of relationships, commitment, and the nature of the kingdom of God.
MARK 9:38-43, 45, 47-48
38 John said to him, 'Master, we saw someone who is not one of us driving out devils in your name, and because he was not one of us, we tried to stop him.'
39 But Jesus said, 'You must not stop him; no one who works a miracle in my name could soon afterwards speak evil of me.
40 Anyone, who is not against us, is for us.
41 'If anyone gives you a cup of water to drink because you belong to Christ, then in truth I tell you, he will most certainly not lose his reward.
42 'But anyone who is the downfall of one of these little ones who have faith, would be better thrown into the sea with a great millstone hung round his neck.
43 And if your hand should be your downfall, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that can never be put out.
45 And if your foot should be your downfall, cut it off; it is better for you enter into life lame, than to have two feet and be thrown into hell.
47 And if your eye causes you to stumble, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48 where 'the worms that eat them do not die, and the fire is not quenched.
(end of the gospel reading)
GOD'S MISSION IS ALL-EMBRACING
MARK 9:30-37
30 After leaving that place, they made their way through Galilee; and he did not want anyone to know,
31 because he was instructing his disciples; he was telling them, 'The Son of man will be delivered into the power of men; they will put him to death; and three days after he has been put to death he will rise again.'
32 But they did not understand what he said and were afraid to ask him.
33 They came to Capernaum, and when he got into the house, he asked them, 'What were you arguing about on the road?'
34 They said nothing, because on the road they had been arguing which of them was the greatest.
35 So he sat down, called the Twelve to him and said, 'If anyone wants to be first, he must make himself last of all and servant of all.'
36 He then took a little child whom he set among them and embraced, and he said to them,
37 'Anyone who welcomes a little child such as this in my name, welcomes me; and anyone who welcomes me, welcomes not me but the one who sent me.'
(end of the gospel reading)
THE PATH OF TRUE GREATNESS
Here is another profound passage from the Gospel of Mark, where Jesus teaches his disciples about the nature of true greatness in the kingdom of God. This reading reveals deep truths about our aspirations, our relationships, and how we understand our worth in the eyes of God.
As we dive into this passage, we see that Jesus is journeying through Galilee, intentionally avoiding public attention. He knows that the time has come for him to prepare his disciples for what is to come. He speaks to them of his impending suffering, death, and resurrection, a message that is not just foretelling his fate but inviting them into a deeper understanding of sacrifice and love.
However, the disciples do not grasp the weight of his words; they are afraid to ask for clarification. Instead of seeking understanding, they turn to their own concerns, arguing about who among them is the greatest. This moment is a reflection of human nature, isn’t it? It’s so easy to get caught up in our own ambitions, our desires for recognition and status. In their bickering, we see a distraction from the very mission Jesus is preparing them for.
Jesus, in his infinite wisdom, addresses this struggle head-on. He sits down, a posture of authority and humility, and tells them, "If anyone wants to be first, he must make himself last of all and servant of all." What a revolutionary statement! In a world that often equates greatness with power and prestige, Jesus flips that notion upside down. Greatness in God’s kingdom is not about climbing a ladder of success but about laying oneself down in service to others.
To illustrate this radical teaching, Jesus takes a little child, placing the child among them. This act is deeply significant. In the cultural context of Jesus' time, children held little status and power; they were often seen as insignificant. Yet, Jesus emphasizes that welcoming a child, embracing the vulnerable and the marginalized, is a pathway to welcoming him and, by extension, welcoming God the Father.
So, what does this mean for us today? It calls us to examine our own hearts and motives. Are we pursuing greatness by the world's standards, or are we seeking to embody the humility and servanthood that Jesus exemplified? We live in a culture that often values achievement, recognition, and influence. Yet, Jesus invites us to find our worth in serving, in lifting others up, and in embodying love and compassion.
In our workplaces, families, and communities, we are often presented with opportunities to serve. When we choose to listen to the voiceless, support those in need, or stand up for justice, we are living out Jesus’ call. Each act of service, no matter how small, is a step toward greatness in God’s eyes.
Let us not forget that in serving others, we are not only following Christ’s example but also growing closer to him. When we welcome the least among us, we welcome Jesus himself. This radical mission is an invitation to encounter God’s presence in our lives.
After reading this message, I challenge you to think of one way you can serve this week. Perhaps it's a kind word to someone who is struggling, offering help to a neighbor, or volunteering your time for a cause that uplifts others. Remember that in these acts, you are embodying the love of Christ.
May we strive to be last of all and servants of all, finding our true greatness in love and humility.
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September 15, 2024 - SUNDAY GOSPEL SERMON
MARK 8:27-35
27 Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, 'Who do people say I am?'
28 And they told him, 'John the Baptist, others Elijah, others again, one of the prophets.'
29 'But you,' he asked them, 'who do you say I am?' Peter spoke up and said to him, 'You are the Christ.' 30 And he gave them strict orders not to tell anyone about him.
31 Then he began to teach them that the Son of man was destined to suffer grievously, and to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again;
32 and he said all this quite openly. Then, taking him aside, Peter tried to rebuke him.
33 But, turning and seeing his disciples, he rebuked Peter and said to him, 'Get behind me, Satan! You are thinking not as God thinks, but as human beings do.'
34 He called the people and his disciples to him and said, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.
35 Anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it.'
(end of the gospel reading)
TAKING UP OUR CROSS, A JOURNEY OF FAITH
MARK 7:31-37
31 Returning from the territory of Tyre, he went by way of Sidon towards the Lake of Galilee, right through the Decapolis territory.
32 And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him.
33 He took him aside to be by themselves, away from the crowd, put his fingers into the man's ears and touched his tongue with spittle.
34 Then looking up to heaven he sighed; and he said to him, 'Ephphatha,' that is, 'Be opened.'
35 And his ears were opened, and at once the impediment of his tongue was loosened and he spoke clearly.
36 And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they proclaimed it.
37 Their admiration was unbounded, and they said, 'Everything he does is good, he makes the deaf hear and the dumb speak.'
(end of gospel reading)
GOD'S COMPASSION THROUGH FAITH AND HEALING
MARK 7:1-8, 14-15, 21-23
1 The Pharisees and some of the scribes who had come from Jerusalem gathered round him,
2 and they noticed that some of his disciples were eating with unclean hands, that is, without washing them.
3 For the Pharisees, and all the Jews, keep the tradition of the elders and never eat without washing their arms as far as the elbow;
4 and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them to keep, concerning the washing of cups and pots and bronze dishes.
5 So the Pharisees and scribes asked him, 'Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?'
6 He answered, 'How rightly Isaiah prophesied about you hypocrites in the passage of scripture: This people honours me only with lip-service, while their hearts are far from me.
7 Their reverence of me is worthless; the lessons they teach are nothing but human commandments.
8 You put aside the commandment of God to observe human traditions.'
14 He called the people to him again and said, 'Listen to me, all of you, and understand.
15 Nothing that goes into someone from outside can make that person unclean; it is the things that come out of someone that make that person unclean.
21 For it is from within, from the heart, that evil intentions emerge: fornication, theft, murder,
22 adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly.
23 All these evil things come from within and make a person unclean.'
(end of the gospel reading)